Tag Archives: Art

🏮Chinese New Year Blessings @ Pingtung 屏東: The Place to Be!🏮

Pingtung: yes, it’s THE place to be for Chinese New Year (aka Lunar New Year / Spring Festival)! Everywhere is beautifully and creatively lit up with lanterns, and the temples and streets are busy. Although the pandemic has meant less travel than usual and the cancellation of many large events, there’s still plenty of things going on, and most people are wearing face-masks most of the time, and staying away from too many crowds….

It’s also THE place to be on normal days too ~ there’s so much to see, so much to do! Highlights include the Confucius Temple, and Xianmin Cultural Park – containing the old sugar factory and paper mill, both of which have been restored – it’s a good place to visit at night, and there’s street art all over!

Pingtung is Taiwan’s far distant SW county, famous for everything that northern Taiwan is not – meaning hot sunny days, mild nights, sandy beaches, coconut trees, fields of rice and fruit, high mountains, indigenous culture, Hakka villages, wide streets, a slow and unhurried pace of life – and of course its traffic lights!

Pingtung City has over 30 sets of animated traffic lights where the little green man is proposing to his girlfriend on the red light and they’re walking hand in hand on the green light. In 2018, they introduced another 30 or so sets of traffic lights where they’re expecting a baby, and walking along as a family. Such fun! Check out this Taipei Times article here all about it. All so appropriate for Valentine’s Day this past weekend. Pingtung is just such a romantic city!

I was there for Chinese New Year, from February 11-15, kindly invited by good friend, Ju-Zi 菊子 ~ she’s the very lively chair of the church council at St. Mark’s Episcopal Church, Pingtung. Ju-Zi took me on the train to visit Zhutian 竹田, home to mostly Hakka people, and famous for its historical train station from the Japanese era, and the coffee shop in the converted rice mill. It turns out that Zhutian is also the original home town of my good friend Mrs. Hsu – her childhood home has been restored and also converted into a coffee shop and museum. Her father was a member of Pingtung County Council and the family photo is on the front wall of the house. Really great to experience and soak up the Zhutian atmosphere!

St. Mark’s Church, Pingtung is small and very homely ~ the church members are just like a family, more so – in my opinion at least – than any other of our churches in the diocese. They are all so lovely – and so lively ~ there’s never a dull moment! The vicar is Rev. Joseph Wu 吳明龍牧師 – his wife and 2 children had come from Taipei for the festival; his son had even come all the way by motorbike! Ju-Zi invited them all to her home on Chinese New Year’s Eve for a delicious dinner ~ and me too. Thank you Ju-Zi!

St. Mark’s had a Thanksgiving Service on Friday, Chinese New Year’s Day, followed by a shared lunch and then an outing to a nearby forest. We also met up again for the Sunday Service on the third day of the festival, followed by lunch together and another trip out. One of the members is in a wheelchair – she came too, and the church members carried her up and down steps, ah she was so happy! And then a small group of church members came with me to Tainan to visit Bishop Lai and Mrs. Lai on Monday, on my way home to Taipei. Thank you! They are all so kind, friendly and very sociable!

One of the most popular places in Pingtung City in recent years is the former military dependents’ village, now known as Shengli Star Village (勝利星村), where the houses were mostly built in the 1930’s by the Japanese, but after World War II, they were used to house military families. As people moved out, so they were left to decay. They are now being restored, house by house, and converted into shops and restaurants. The place is humming with people!

The military personnel who lived in Shengli Village mostly came to Taiwan from Mainland China in 1949 ~ with Chiang Kai-Shek and the then government of the Republic of China (ROC), fleeing the advance of the Communist People’s Liberation Army (PLA). Some of the military personnel were Episcopalians and the earliest origins of St. Mark’s Church lie here in Shengli Village, where one of the military families held the first services in their living room ~ yes, this is the actual house!

St. Mark’s Church was consecrated in December 1966, built not too far from Shengli Village, and many of the current church members were themselves brought up in military families. I asked them where they considered their families to be from, and the response was a wonderful mix of Taiwanese, Hakka and Mainland China, with many different Chinese provinces listed. Several said their father came from China, while their mother is from Taiwan. As they settled down in Taiwan, many of the military men from Mainland China married Taiwanese women. Quite a lot who came to Taiwan already had wives and children in Mainland China, but with no hope of being reunited, so they married again in Taiwan. This was also the case with Ju-Zi’s father. He came from the eastern coastal province of Zhejiang (Chekiang) 浙江, home province of Chiang Kai-Shek and many other notable people. As a military man, her father had left his wife and son in Mainland China, but with no chance of being reunited, so he was officially listed as ‘single’ and could get married again in Taiwan. This is Ju-Zi’s parents on their wedding day…

As the PLA advanced across Mainland China, so the Nationalist forces under Chiang Kai-Shek retreated to Taiwan and to the offshore islands of Kinmen and Matsu. Chekiang Province in exile relocated its capital to the offshore islands of Dachen (Tachen) 大陳島, where many ROC military personnel were based – one of their last strongholds in Mainland China, along with the nearby small Yijianshan Islands 一江山島.

In Ju-Zi’s words: on January 18, 1955, the Yijiangshan Islands were captured and the ROC army defeated. The people of the Dachen Islands were in great danger, and Chiang Kai-Shek, though reluctant to retreat, negotiated with the US government, who sent in the Seventh Fleet to evacuate everyone from the Dachen Islands to Taiwan. In total, 16,487 Dachen people were evacuated, starting to board on February 8, 1955, and landing at Keelung Port, Taiwan the next day, February 9 (apologies for any historical inaccuracies: check out the official Wikipedia version of these events here).

One of the people from the Dachen Islands to arrive in Keelung on February 9, 1955, was Ju-Zi’s mother, along with her mother and siblings, including a sister-in-law, a group of 7 in total. At the time of their arrival in Taiwan, Ju-Zi’s mother was 31; she had been married and given birth to 2 children in Dachen, but both children had died. So on arrival, she too was officially listed as ‘single’. At the time of the evacuation to Taiwan, she was staying with her mother, and so was evacuated along with the family group. In the rush of the emergency evacuation, and thinking this would be only a temporary move to Taiwan, so they brought little more than bedding and basic clothing with them. On arrival in Taiwan, they were initially housed in schools and government accommodation, until they were assigned more permanent homes.

Those homes were to be villages specially constructed for the Dachen people, over 30 such villages were built around Taiwan. Depending on their skills and previous work experience, so the Dachen people were assigned to villages – on the coast for fishermen, in rural areas for farmers, and in the cities for those with other skills. Ju-Zi’s grandmother and the rest of the family were in the fishing business, so they were assigned homes in Donggang, about 30 minutes drive from Pingtung. Ju-Zi’s mother had written that her skills were in sewing, especially making fishing nets, and she was assigned a newly-built house in Pingtung’s ‘Dachen New Village’. The photos below are of the village today, with the green sign 大陳新村 at one of the entrances. These days the village is sandwiched between a school, temple, park and Carrefour Supermarket, but the old alleys and narrow streets remain. Cars and motorbikes can just about get through some of the streets, but originally it was only possible for pedestrians -and maybe bicycles. As time has gone on, so most of the original Dachen arrivals have died or moved away, and their houses sold, renovated, remodeled or completely rebuilt. Only 6 of the original Dachen families remain, and it is the younger generations who live there; Ju-Zi’s mother is the last of her generation in the village, and one of only 3 left in the family group of 7 who originally came in 1955.

Today, Ju-Zi and her mother (now aged 97) still live in the same family house in Pingtung’s Dachen New Village. This is the house, with Ju-Zi putting up the red couplets for the New Year….

This is Ju-Zi and her mother….

Ju-Zi’s father was 12 years older than her mother, and when Ju-Zi was born (an only child), her mother was 38, and her father 50. This is the most wonderful family photo of the 3 of them at home….

The Dachen Islanders found it difficult to settle in Taiwan, mainly because of language. They could only speak their own Dachen language, few could speak any Mandarin Chinese, and certainly none could speak Hakka or Taiwanese. As a result, many found it difficult to find a job, and as opportunities came to move to the USA, so many set off to make their fortunes cooking Dachen food in New York’s China Town, where Dachen chefs had a big influence on US Chinese cuisine. Fortunately when Ju-Zi’s father and mother met – in Pingtung’s Dachen Village, where he was visiting a friend – they had enough common language (both being from the same Chinese province) to be able to communicate, and her father could also speak Mandarin Chinese, so he could find a good job. He was also the one who would go shopping for the family and handle all communications outside the home. This is Ju-Zi’s mother and grandmother on the left, and on the right – the family outside their house!

Ju-Zi herself is fluent in the Dachen language, Mandarin Chinese, Taiwanese and with some English too. She spent most of her career as a tour guide, leading Taiwanese tour groups all over the world, mainly to Mainland China, Japan, SE Asia. After her father died 20 or so years ago, her mother was left alone, and found communication with Taiwan people almost impossible, as she has never learned either Mandarin Chinese or Taiwanese. Some years ago she moved into a care home, but there was nobody there who could speak her language, and equally important, nobody there who could cook Dachen food. She was really miserable.

The first Christian in her family, Ju-Zi was first introduced to St. Mark’s Church and the Christian faith when she was 15, when she was invited by her classmate, Wen-Ping, daughter of Rev. Charles C. T. Chen, then vicar of St. Mark’s Church, to come to the church youth group. Of the 10 students invited, only Ju-Zi continued on; she became a Christian, was baptized and joined St. Mark’s Church. She has been a member ever since, with a short gap of a few years when she lived in Taipei and worshiped at Good Shepherd Church.

St. Mark’s Church, Pingtung

Five years ago, Ju-Zi’s mother was baptized by the then vicar of St. Mark’s Church, Rev. Joseph Ho. For the baptism, he spoke in Mandarin Chinese, and Ju-Zi translated everything into Dachen language for her mother. About that time too, Ju-Zi also made the decision that her mother could no longer continue living in the care home, and she would have to find a way to take care of her at home, with the help of a live-in caregiver. Ju-Zi also decided that she would have to learn to cook her mother’s Dachen food. Following her mother’s instructions as she sat nearby, she started from scratch, with 5-6 practice runs at each dish before her mother declared each one to be perfect! This is Ju-Zi in action….

Cooking Dachen food for her mother each day and receiving her approval – and with her mother feeling so much happier, so Ju-Zi started to wonder if she could make a living this way. Having to stay home with her mother meant no more tour guiding and her mother had no pension, but she still needed some income. Maybe this was the way forward?

And so, through prayer and discernment, Ju-Zi had a vision of serving home-cooked Dachen meals to friends and guests – and so getting some income, but also through that, the chance to share her family story, and through that also, her Christian faith. She says that these days, so many people live alone – and they eat alone, and this would be such a great opportunity to bring people together, to enjoy each other’s company and to make friends. Plus too, cooking meals is very time-consuming, from buying the vegetables to preparing them all, and busy people in modern life have little time to enjoy authentic home cooking.

Amazing breakfasts made by Ju-Zi for me over Chinese New Year – well, three breakfasts over three days, to be precise….

Taking her mother out of the care home, and bringing her to live at home was a huge decision, and yet she went ahead in faith. Her mother is completely disabled, and can no longer talk, yet she thrives when she can eat her own food. So Ju-Zi’s vision was to build an extra room onto the side of the house, a very simple structure, built with a lot of DIY, decorated with second-hand everything collected from recycling stores, friends’ homes or wherever she could scavenge something as cheaply as possible. In that room, she would serve her guests delicious and authentic Dachen meals, and she would share the story of how this whole project came to be, why she was doing it, and how God had led her thus far.

Wouli garden

The name Ju-Zi chose was ‘Wouli’ which in Dachen language is the word for ‘home’. Initial progress was slow, she had no experience of construction, couldn’t negotiate with the workers, was cheated or had a misunderstanding with the builder and the money ran out sooner than expected, and instead she was left with a skeleton of a room of iron bars, the corner posts in place, but no walls or roof or furnishings, Her initial confidence quickly changed to frustration, but this pushed her to pray and to cast herself into the hands of Almighty God. She now says that without those major setbacks, she would not have experienced the grace and mercy of God in the way that she has, as she came to fully rely on him to accomplish what she had in mind.

Wouli today

Bishop David J. H. Lai and Bishop Lennon Y. R. Chang have both encouraged her to keep going and not lose heart, as has Rev. Joseph Wu and friends at St. Mark’s; in fact Wouli has been adopted and is partly supported by St. Mark’s as an outreach ministry. Ju-Zi has written an article for the diocesan magazine sharing her vision, and as a result, many of our church members across the diocese have been moved to help. Since then, through friends and contacts, Ju-Zi has collected and scavenged lots of roofing materials, corrugated iron sheeting, old windows, frames, furniture and, thanks be to God, the room is mostly complete, though she still has work to do on the garden and other buildings. Friends (and friends of friends) have written articles about her project and she has a steady stream of visitors phoning up to book meals. Over Chinese New Year, she could have taken bookings every day, but she took the week off instead. Many of the guests are people who themselves have vision and drive but lack the courage to do what Ju-Zi has done, and so they show their admiration by offering their help and expertise ~ gardening, DIY skills, cleaning, while others bring things that may be useful, a second-hand fan for the heat, kitchen equipment, even a fridge ~ everyone is welcome!

Wouli

A few months ago, Ju-Zi gained her Chinese cooking license, which will help considerably. She says she remains indebted to Rev. Joseph Wu, who was in shop management for many years before becoming a full-time vicar, and has given her much practical advice. It is important to state that Wouli is not run as a business as such, but guests do give a set amount per meal as a donation.

Early morning sun at Wouli

Ju-Zi invited us for the Chinese New Year’s Eve meal, and gave us an authentic Dachen meal – so delicious! Nian gao is a main staple, and is especially popular at New Year.

Ju-Zi’s vision does not just stop at serving meals, but extends to reading groups, environmental action, developing and sharing friendships, life experiences, and of course sharing the Christian faith with those who come. It’s kind of community-building from the grass roots upwards. Maybe one day it could even become residential, sharing lives together. Four friends, including Rev. Joseph Wu have just started meeting regularly on Mondays at Wouli for fellowship, and as a way to invite people to come along who may not feel happy about going to a church. Ju-Zi’s testimony is compelling, but she would be the first to say that rather it is God’s love, grace and mercy that are truly compelling!

‘福 Blessing’: Chinese New Year gift from St. Mark’s Church, containing 2 chocolate coins!

Praying for God’s blessing on Ju-Zi and her mother, and that Wouli will continue to go from strength to strength, becoming a place to share God’s peace, joy, hope and love ~ as well as good food and friendship!

Time for Just a Taste of Taitung 台東!

High mountains, steep valleys, suspension bridges, hot sun, blue sea, white surf, yummy sugar-apples, pink cherry blossom, betel nuts, indigenous people, dancing, art, mountain villages, lots of churches, cheeky monkeys waiting to steal your lunch, impressive scenery ~ all these and more are waiting to welcome you all to Taitung 台東!

Where even the local post office is decorated in indigenous style!

Taiwan’s far distant SE county is separated from the rest of the country by the central mountain range, so it’s always been the most difficult to get to – especially for those who don’t like tortuous winding roads over mountains or slow train journeys. But now there’s a brand new road and tunnel much of the way from Pingtung – yes! These are the views driving along Taitung’s coast….

Chinese New Year is a great time to visit Taitung because the rest of Taiwan can be cold and wet in winter – but while Taitung might be a bit wet, it won’t be very cold and it certainly won’t be that endless miserable cold that haunts Taipei and the northern coast all winter long, don’t I know it! 😭 In summer though, Taitung can be very hot – so winter is THE time to visit! There’s even a few cherry blossom out in the mountains…..

We managed to spend a few days there last week, February 8-11, fitting in our visit just before Chinese New Year. My good friend, A-Guan from St. James’ Church, Taichung, and another friend, Shiu-Chin from Grace Church, Tainan organized everything ~ and off we went! The place we always like to stay is Bunun Leisure Farm 布農部落 in Yanping Township 延平鄉, in the mountains above Taitung City. There are 5 villages in Yanping, mainly Bunun Indigenous People. Bunun Leisure Farm is near Taoyuan Village 桃源村, and was set up by Rev. Bai Guang-sheng in 1995, after serving 11 years as Presbyterian pastor in the village church. Through the “Bunun Cultural and Educational Foundation”, his aim was to develop a sustainable tourism industry with a Bunun flavor, including performances, weaving studio, coffee shop, guest houses, restaurants – and it’s still going strong! This is us with Rev. Bai….

There are plenty of other places to stay in Taitung of course, but Bunun Farm has a great atmosphere, lots of art and culture, the food is grown and produced locally, they employ lots of young people who are so friendly and always recognise us from previous visits ~ so, all in all, it’s a very meaningful place to stay. Their dancing and 8-part singing are very famous too, with daily performances….

Ah, it’s a great place!

This time we also visited Taoyuan Village, about 15 minutes walk away ~ we went very early in the morning. As it was just before Chinese New Year, so people were out and about cleaning their homes and streets ready for the festivities. Rev. Bai said there’s over 100 children in the elementary school and over 60 in the junior-high school. There’s 2 main churches, RC and Presbyterian, but also some other smaller churches like True Jesus Church. Taoyuan Village is the centre of the Yanping Township government so there’s lots of government buildings too. And plenty of brightly painted buildings – ah yes, I love it!

We spent last Tuesday, February 9, visiting the coast, working our way from Taitung northwards to Dulan and Donghe, where the cheeky monkeys were hanging out at Taiyuan ….

And the next day we visited the very remote and tiny Shanli Train Station and nearby Kalito’od Church 山里福音教會 in Beinan Township, where sugar-apples are growing everywhere, and also loquat (pipa). The fruits are covered in paper bags while they mature, to stop them being eaten by hungry animals ….

In a nearby noodle shop, the very creative owner, now aged 80, had taken all the used disposable chopsticks left by customers – to make wooden models. Most impressed!

And early on Chinese New Year’s Eve, in torrential rain, we said goodbye to Bunun Farm and set off back to the west coast. By the time we got to the southern part of Taitung and up into the mountains, the sun was out!

Special thanks to A-Guan and Shiu-Chin for organizing such a great trip, doing all the driving and booking and arranging ~ I just took photos! It was fairly non-stop action all day long, and we certainly made the most of it all. Taitung though is a very laid-back kind of place, where even the dogs and cats lie on the station platform enjoying their morning nap…

Grateful for safe travels and, in this pandemic – while so many other countries are in lockdown – that we are able to travel freely around Taiwan with little problem, armed with just face-masks to wear in shops, restaurants and crowded areas. Many people in Taiwan did suspend their Chinese New Year travels after worries about a cluster infection of about 20 people spreading from a hospital in Taoyuan a few weeks ago, but it seems to have been contained, which is good news for all. We are grateful that the government and health authorities continue to do a great job in this time of crisis, which has caused so much suffering worldwide. Our prayers continue for all those affected .

Meanwhile in Taipei…. Banksy Exhibition @ Chiang Kai-Shek Memorial Hall

The world is in the middle of a devastating pandemic, the USA has had a terrible week with riots in the Capitol, the UK is in chaos with Brexit and lockdown. And meanwhile, in Taipei…..

A Banksy Exhibition has just opened at the Chiang Kai-Shek Memorial Hall. From Wikipedia, Banksy is an “pseudonymous England-based street artist, political activist, and film director, active since the 1990s. His satirical street art and subversive epigrams combine dark humour with graffiti executed in a distinctive stenciling technique. His works of political and social commentary have appeared on streets, walls, and bridges throughout the world.”

This is only the second Banksy Exhibition to be held in Taiwan, the first one was held in a Taipei shopping mall in March 2019, organized by Phillips Auction House. It consisted of 25 of Banksy’s pieces arranged in a small gallery and as there was free entry, so lots of people – and especially young people went to visit.

This new exhibition, which runs until April 5, is much bigger, with 60 artworks on display, and with an introduction attached to each one, written originally in Chinese and translated (sometimes not too well, it has to be said) into English. Some are enlarged photos of the original work in situ, others are displayed in settings designed to look similar to the original, and still others show ways in which the original work has been adapted for use on record covers, posters etc. It’s all artistically laid out and the displays are professional and sleek. But it comes at a price, unfortunately, and the entrance ticket is steep, NT$ 350, so not surprisingly far fewer people seem to be visiting. And despite Banksy’s own disdain for gift shops, there is of course a real ‘Exit via the Gift Shop’ experience for those with lots of money and a desire to buy something with the ‘I love Banksy’ logo….

Much as I admire Banksy’s work, I cannot subscribe to the ‘I Love Banksy’ logos, mugs and T-shirts etc etc. Much of his work is completely unlovable, and that is surely part of his intention. His aim is not for us to love him or even like him – or his art works. Instead he wants to challenge, convict and change our thinking – and of course that of the establishment too – and then act accordingly. His themes are mostly political and social, against war, authoritarianism, greed, poverty, hypocrisy, despair, power….

The exhibition is hardly beautiful or a pleasure to the eyes, but it’s not intended to be that way. Banksy’s works originated mostly as street art, and really they belong on the streets, not in an exhibition in a country and culture far away from their original setting. Much of the information around each piece goes into explaining why such a piece might be necessary in the first place, meaning the context and background. While some political and social themes are common worldwide, such as war and poverty, others are much more localized, eg supermarket giants like Tesco taking over UK high streets. Such art is thought-provoking, yes, but pretty, no.

Which brings me to the real reason why I was intrigued by this exhibition. It’s not the content as such. Or the artistic layouts and displays. And certainly not the commercialism of the brand name. It’s the setting itself. The exhibition is being held in the Chiang Kai-Shek Memorial Hall, in downtown Taipei. If you’ve ever visited Taiwan, you may well have been there to view the honor guard performances that take place every hour on the hour in front of that huge bronze statue of Chiang Kai-Shek on the top floor.

Quoting from Wikipedia, Chiang Kai-shek (1887 –1975) was a “Chinese Nationalist politician, revolutionary and military leader who served as the leader of the Republic of China between 1928 and 1975, first in mainland China until 1949 and then in Taiwan until his death….. In 1949 Chiang’s government and army retreated to Taiwan, where Chiang imposed martial law and persecuted critics during the White Terror. Presiding over a period of social reforms and economic prosperity, Chiang won five elections to six-year terms as President of the Republic of China and was Director-General of the Kuomintang until his death in 1975, three years into his fifth term as President and just one year before Mao’s death.

One of the longest-serving non-royal heads of state in the 20th century, Chiang was the longest-serving non-royal ruler of China having held the post for 46 years. Like Mao, he is regarded as a controversial figure. Supporters credit him with playing a major part in unifying the nation and leading the Chinese resistance against Japan, as well as with countering Soviet-communist encroachment. Detractors and critics denounce him as a dictator at the front of an authoritarian regime who suppressed opponents”.

So now, 40 years after the CKS Memorial was built, here we are in 2021, no longer with a Kuomintang government; instead President Tsai Ing-Wen and the Democratic Progressive Party are in power. They are doing much to uncover the truth of the White Terror era, and working for transitional justice and reconciliation. Controversy surrounds what to do with the Chiang Kai-Shek Memorial Hall Building, with that huge bronze statue upstairs, while downstairs there is a large permanent exhibition showing photos and artifacts with labels praising every aspect of Chiang’s life. Outside on the Freedom Plaza are where all sorts of protests and gatherings take place. The government is now trying to transform the hall into a national center for “facing history, recognizing agony, and respecting human rights” and there have been several exhibitions held that are critical of Mainland China, in earlier days some also critical of Chiang Kai-Shek himself. Also on display, mixed up among all this politics, and in a bid to attract visitors – especially families, is a whole host of weird and wonderful alternative displays, ranging from Snow White and the Seven Dwarves to a massive set of 3D paintings…

And now, ironically, the Chiang Kai-Shek Memorial Hall is hosting an exhibition of artwork by Banksy, exactly the kind of political activist that authoritarian leaders – like Chiang Kai-Shek – always detest so much. If Banksy were really here in person, the CKS Memorial Hall may be the kind of place he’d start with for some of his protest art, stenciling up a picture long after dark. After all, what the building represents is way more than just a memorial to a fallen leader. It’s ironic really on so many levels, that instead of undercover street graffiti done in the dead of night, Banksy’s artwork has gained pride of place in one of the exhibition halls of the actual building, with a huge price tag to go in. Such is life in modern consumer society. In so doing, his subversive street art has become almost mainstream. A dark irony too, as sadly, mainstream art often loses its purpose somewhat of being a voice to challenge, convict – and change.

Of course, this could be purely a financial arrangement between the company who are curating the exhibition – and the CKS Memorial Hall, and maybe it’s just pure chance that the Banksy Exhibition happens to be showing there, rather than anywhere else – in that they had a free space at the right time and right price.

But then again maybe not. Almost certainly the government would have to give permission for what is shown at the CKS Memorial. Maybe the government is showing the world again that free speech and peaceful protest are marks of a well-developed democratic society, and that there’s nothing to fear from those who challenge us to turn from war and hatred ~ and instead to strive for justice and peace in this often dark world.

In the context of praying for a peaceful transition of power in the USA, and for God’s mercy for all those affected by Covid-19, lockdown and Brexit, then the above picture is appropriate. This is Banksy’s work, usually referred to as ‘Girl with Balloon’, but its actual title is ‘There is Always Hope‘. I like that. Think about it as you look at the picture. Ultimately, what it means for you, of course, is up to you to decide for yourself. That’s art. ❤️

Treasures of 台南 Tainan!

Tainan on Taiwan’s SW coast is packed full of places to see, treasures to find and special foods to taste; it’s Taiwan’s oldest city and former capital city so it has a long and vibrant history. It’s also the cultural capital of Taiwan – so forget Taipei – Tainan is where it’s all happening! Our 26 hours there this past weekend was never going to be enough to see everything – but then that was never the intention. Just a few sights would be enough! And especially on the last weekend of August in what is being hailed as Taiwan’s hottest summer ever recorded. It was hot, mostly 27-34°C, but less humid than northern Taiwan, and definitely less sultry and muggy than Taipei City. This was the beach at Yuguang Island 漁光島 about 10:00 am on Saturday morning – the place to watch firework displays, sunsets and surfing…

Let’s focus a bit on T-A-I-N-A-N and what I noticed ~ T: Tradition / A: Architecture / I: Innovation / N: Nature / A: Art / N: News

T for Tradition: and there’s plenty of that in Tainan, from traditional buildings to traditional foods, Tainan has it all! We visited the Tainan Confucius Temple, built in 1665 as a temple and school, the first educational institution of its kind in Taiwan. The central buildings are currently under repair, but it’s all free to enter and well worth a wander around…

A for Architecture: Tainan’s historical affiliations have resulted in a whole range of old buildings built in different styles, according to who was in charge at the time, starting with Dutch Formosa 1624-1662 > Kingdom of Tungning 1662-1684 > Qing Empire 1684-1895 > Republic of Formosa 1895 > Empire of Japan 1895–1945 > Republic of China 1945–present..

The place to go is Anping on the west side of Tainan near the sea – it’s full of old houses, temples and much more…

There’s the Anping Old Fort 安平古堡, built by the Dutch after they captured Anping in 1624, originally called Fort Zeelandia, and completed in 1634. In 1662, Koxinga successfully captured it from the Dutch, and changed the name to Anping. His statue is there in the grounds. The inner fort became the seat of government for Taiwan, and so it was known as the King’s Fort. During the Qing Dynasty, excessive silting up of the shore gradually reduced the fort’s importance and the Qing soldiers took many of the buil