Tag Archives: Taiwan Episcopal Church

🐛 The Very Hungry Caterpillar ….. and other news from Taiwan 🦋

“In the light of the moon, a little egg lay on a leaf. One Sunday morning the warm sun came up and – pop! – out of the egg came a tiny and very hungry caterpillar….” 🐛 So runs the opening of one of the world’s most famous children’s books, The Very Hungry Caterpillar.

“He started to look for some food. On Monday he ate through one apple. But he was still hungry…”

It’s been in the news these past few weeks because the author, Eric Carle sadly died on May 23, aged 91.

And what a book it is! The art work in The Very Hungry Caterpillar is spectacular, with layers of brightly-coloured collage arranged in irregular shapes, with holes in the paper where the caterpillar eats through different fruits each day. I’ve read it hundreds of times to children in at least 4 different schools on 3 different continents, and they all love it, as do parents and teachers the world over!

At its heart, this is the story of the life cycle of a butterfly 🦋 but along the way the children learn all sorts of other things, like the days of the week, colors, numbers, names of fruits and exotic things to eat. They even learn about healthy eating, and what happens if you’re greedy and eat too much – because after 5 days of eating nice healthy fruit, the caterpillar then spends Saturday gorging himself on chocolate cake, ice-cream, pickle, cheese, salami, lollipop, cherry pie, sausage, cupcake and watermelon. Not surprisingly, that night the caterpillar has a stomach ache. The next day, Sunday, he eats a nice green leaf and feels much better. Even the adults smile at that bit. After all, who of us can honestly say we haven’t been there, done that? Yep, we can all identify with that Very Hungry Caterpillar!

When Eric Carle was asked about the story, he said that as a child, he was scared of growing up. Aren’t we all? But like the caterpillar, we will all grow up in time. Our childhoods are left behind and we become adults. So it is a book of hope. Growing up is something of a transformation, and what better symbol of transformation than a butterfly. When asked about the inspiration for all the bright colours in his art work, Eric Carle talked about his childhood in wartime Germany where the only art permitted was that sanctioned by the Nazi party, used in propaganda. He never saw bright colours until his high school art teacher showed him his forbidden collection of Impressionist paintings. It changed his life and determined his future.

“With many of my books I attempt to bridge the gap between the home and school. To me home represents, or should represent; warmth, security, toys, holding hands, being held. School is a strange and new place for a child. Will it be a happy place? There are new people, a teacher, classmates – will they be friendly? I believe the passage from home to school is the second biggest trauma of childhood; the first is, of course, being born. Indeed, in both cases, we leave a place of warmth and protection for one that is unknown. The unknown often brings fear with it. In my books, I try to counteract this fear, to replace it with a positive message. I believe that children are naturally creative and eager to learn. I want to show them that learning is really both fascinating and fun.” (Eric Carle)

Here we are in the middle of a pandemic, and currently in Taiwan, along with many other countries in Asia, we are in the middle of a major Covid surge. Many of our family and friends in the USA or Europe have already been through what they hope is the worst of it all, and now some of them are using the same language as the butterfly, as they talk about emerging from their cocoons of lockdown and isolation. Some have emerged as beautiful butterflies, but many have faced sickness, grief, financial problems, family breakdowns, depression, loneliness, hatred, even death. Some feel grateful to be alive and appreciate their new freedoms and experiences, others have lost so much and cannot move on. Many are angry with society, neighbours, colleagues, government leaders, even with God, for letting them down. Some have lost their faith; some have stopped feeling part of a church or fellowship group. From afar, we have watched this happen to those we know personally and those who share their thoughts and feelings for the world to see. Are we ready if it should happen to us?

While many countries were in lockdown, we in Taiwan were living the life of the caterpillar, eating, drinking and enjoying ourselves. Life was so relatively ‘normal’ for us this past year – we could have meals in restaurants, coffee with friends, classes, church events, outings, hiking trips, holidays, family gatherings. Taiwan was so safe, nobody felt the need even to be vaccinated. But now we find ourselves having to stay home – and restricted in what we can do, where we can go and who we can meet. Our social events are all cancelled for the foreseeable future, we can only meet online with friends and family. It’s almost like we are being forced into our own cocoons. Could this be our time for transformation?

This is only our 4th weekend under Level 3 restrictions (of a 4-tier system) to try to get the Covid surge under control. In that time, it’s become clear that some were very well-prepared and the transition has been smooth. Kudos to Taiwan state schools, teachers, parents and children, who were given one day’s notice to close and move all classes online, and they’ve done it. Children may be going goggle-eyed with so much online study, but they are busily occupied all day long and learning important things. My neighbour tells me that PE class for her 10-year-old son last week consisted of him helping with the housework – and taking a photo to send to the teacher to show what he’d done. Ha ha, that’s my idea of PE too! It’s much more of a challenge for our church kindergartens and others like them, given that kindergarten style of teaching is less intense and children learn so much from play and discovering things for themselves, rather than spending all day long online in different lessons. Our teachers are making videos and sharing activities for the children to do, but the challenges will increase over time if school fees are not paid. Some government help is coming, but like most things, it’s never quite certain until it’s actually arrived.

Spider Tree aka Sacred Garlic Pear (Crateva religiosa)….

While many people are working from home, many more could be working from home if their employers would trust them enough, and if employees didn’t feel obliged to prove their loyalty by willingly going into work, even if it means traveling on public transport across the city. Many workplaces have divided into 2 teams, with half coming in one day, the other half the next. Not surprisingly, Taiwan’s work culture has come in for a lot of scrutiny.

Although Greater Taipei is by far the worst affected area of Taiwan, the hotspots are all in the densely-populated inner city and suburban areas. Out here in the countryside, although officially part of Greater Taipei, it’s much better – so far anyway; we shall see. There are now QR codes to scan for everything, from entering convenience stores, supermarkets, banks and workplaces to going on any form of public transport: either scan the QR code, use a pre-registered card, or write out your name and contact details. Every place has obligatory temperature checks, and of course facemasks are compulsory outside the home. But even with so many precautions, there are still some very vulnerable places and weak spots, like the traditional markets that are all still open – though numbers of stall holders and shoppers are controlled, then there’s the large care homes dotted along the coast, and the student / migrant worker dormitories. Our student classes are all online, so most of our students have returned home for the summer, but the overseas students are still here, plus some whose homes are in downtown Taipei – their parents tell them to stay here where it’s safer.

Living on a university campus means we still have access to fresh air and exercise, and just 10 minutes’ walk down the hill brings us to the sea. While all the famous beaches further north up the coast are closed off, our modest little seaside area (it hardly qualifies as a beach, but still) is accessible, and ideal for early morning walks before the sun comes up. The government has done a lot to discourage people from going out unnecessarily, like closing off footpaths, trails, parks, school campuses etc., and allowing eateries, restaurants, convenience stores etc. to only sell takeout meals. So we do go out, but wearing a facemask discourages strenuous exercise, as it’s so hot. Fortunately the rainy season has come upon us this past week, and it’s a bit cooler – grateful that it will help to bring some relief to our serious drought.

Also well-prepared for the sudden Covid surge and the move online were our churches. Level 3 restrictions for the Greater Taipei area – and the cancellation of all religious events, with no more than 5 people meeting together indoors, 10 outdoors – were announced on Saturday May 15, so there was not much time for our clergy to prepare for the following day, Sunday. A few days later and Level 3 was imposed throughout Taiwan. By Pentecost, May 23, all our clergy had put together a plan for their congregations to worship online, either livestreaming their own service or joining one of the others. By last Sunday, Trinity Sunday, we had 16 livestreamed online services happening around the diocese, and I watched them all. Yep, all 16! Well OK, I watched a part of them all, and took screenshots as each service progressed…

For today’s service, well I watched myself, giving my usual First-Sunday-of-the-Month sermon at St. James’ English Service, Taichung, which was pre-recorded. Actually, the first part of this blog post, the bit about The Very Hungry Caterpillar, was adapted from today’s sermon. This is me in action – OK, next time I’ll slow down! We followed it by virtual Coffee Hour.

At 2:00 pm each day, there’s a press conference by the government’s Central Epidemic Command Center (CECC) to announce the previous day’s confirmed cases (domestic & imported), deaths, numbers of cases in each city / county, and updates about the vaccine situation. So far, the daily confirmed cases is fairly stable, usually 300-500, and 10-40 deaths, with the vast majority of cases in the Greater Taipei area. The original hotspot in Taipei continues to be the old red light area of Wanhua, spreading outwards from there.

Current figures: “Taiwan has confirmed a total of 11,298 COVID-19 cases, of which over 9,900 are domestic infections reported since May 15, when the country first recorded more than 100 cases in a single day. The number of COVID-19 deaths in the country has risen to 260, including 248 since May 15, CECC data shows. As of Thursday, Taiwan had administered 621,322 vaccine doses, all of the AstraZeneca brand, for a country of 23.57 million people.”

A large donation of vaccines arrived on Friday from Japan, more are coming from the USA, plus there’s the locally-developed vaccines that may be ready in the summer. While people are fairly united in tackling the pandemic situation on the ground, they are not united when it comes to expressing opinions about government action (or inaction) in this present surge, plus the vaccine shortage. Politics is so very divisive. Please continue to pray for us. Thank you!

And wishing you all a Happy Dragon Boat Festival for next weekend!

(All photos in this post were taken in the last few weeks at St. John’s University, Taipei – or down at the sea just below the campus)

What’s in a name?

It’s Holy Week, and of course, this coming weekend is Easter. One of Christianity’s best kept secrets; unlike Christmas, it seems few people in Taiwan have any idea what Easter is, and certainly no idea that it’s coming this weekend. Probably far fewer people than usual will be in church to celebrate too, as this coming weekend is also Taiwan’s Tomb-Sweeping Festival (Qingming), Women’s Day and Children’s Day all combined into one long 4-day weekend.

For young professionals and families in Taiwan’s cities, it’ll be a holiday weekend away from their high-pressured office jobs, enjoying some spring weather before the heat of summer, with trips to Taiwan’s outlying islands, up to the central mountains or beach resorts. Covid-19 restrictions for overseas travel mean that everyone is holidaying in Taiwan these days and domestic tourism is booming. For our students here at St. John’s University (SJU), they’ll be in demand for part-time work either near their homes or in our local restaurants, cafes, beaches and tourist sites lining Taiwan’s northern coast, like Laomei and the Fuguijiao Lighthouse…

Laomei’s famous Algal Reef – taken last weekend

One things for sure, wherever we go, there’ll be major traffic jams all weekend!

The Lighthouse Cat guards Fuguijiao Lighthouse, on Taiwan’s northern tip

The good news is that we got off to a good start for Holy Week with a celebration of Palm Sunday at Advent Church and SJU….

Otherwise, March has been a much quieter month than most years, with activities considerably reduced due to concerns about Covid-19, though daily life continues mostly as normal. Fortunately, Taiwan currently has no known community transmission, with 10 deaths and 1,024 confirmed cases, all contained by strict border and quarantine controls. Imported vaccines have resulted in health workers and Olympic hopefuls receiving their first shots in recent weeks, but for the general population, we await final trials of local vaccines, the government eager to proceed at a safe and normal speed of vaccine development. This weekend Taiwan’s very first carefully-monitored travel bubble is starting with the tropical island paradise of Palau; their new president is currently in Taiwan for the official launch, returning home on the first official bubble flight tomorrow.

Common Jester Butterfly (Symbrenthia Lilaea Formosanus) at Yangmingshan…

Spring is here, and with it has appeared the cherry blossom, azalea and wisteria, all looking spectacular. I’ve counted up to 7 crested serpent eagles circling on the thermals above our campus, while down here below we have frogs, lizards, snakes and butterflies all enjoying the sunnier weather (photos / videos in this post were all taken in the last few weeks, some locally, others up at the mountains of Yangmingshan).

11-second snake video: False Taiwan Habu 擬龜殼花

I’ve had 2 sermons to write this month for 2 different English congregations, and in both, I’ve used the same story as an illustration. Some sermons generate more comments than others, and this was one of them. In the light of so much division, separation and isolation in this world – in the church as well as in society as a whole, it seems good to share this story here, with thanks to Rev. Samuel C. L. Liao who originally included a paragraph about this in a piece he wrote for the ‘About Us’ section for our upcoming new website. For once, this is a happy story of 3 church / mission groups plus 2 bishops who put aside their differences and decided to work together for the sake of the Gospel and the people they served. And it all happened in the mid-19th century, when egos and self-interest played just as large a role in decision-making as they seem to do today.

Azalea Season

First a disclaimer, I am not particularly interested in Anglican / Episcopal Church history, hierarchies, titles and governance as such, but I am interested in the background story of how the Taiwan Episcopal Church got its Chinese name. Knowing only the basic facts, I acknowledge that there could be a whole lot more to discover deep in the archives. Sadly, church history got way too complicated when Henry VIII started knocking off all those poor wives with names the same as mine, so a little church history goes a very long way. But what I have also discovered is that most of our church members here also know very little about this story – but, like me, they are interested.

It’s fair to say that most countries where the Anglican / Episcopal Church has been established have just adapted the ‘Anglican’ part of their name into something acceptable in their own language while still being recognizable as the word ‘Anglican’, so in Rwanda for example, the church is known as ‘Eglise Anglicane du Rwanda’, in Brazil as ‘Igreja Episcopal Anglicana do Brasil’.

But this is not so in places like Japan, Hong Kong, Taiwan…

Oldham’s Azalea, growing up in the mountains

First a bit of background: the word ‘Anglican’ means ‘English,’ denoting the country where the Anglican Church was originally founded. In England, the Anglican Church is just known as ‘The Church of England’ because it’s the national church. The American Church, which originated in England, uses the title, ‘The Episcopal Church’; ‘Episcopal’ means ‘bishops’. One of the main differences when The Episcopal Church was established was that while bishops in England were appointed by the crown, not so in the USA, where they considered themselves free from English rule, so US bishops were – and still are – elected instead of being appointed.

Here in Taiwan, we call our branch of the Anglican Communion by the name ‘Taiwan Episcopal Church’ because we belong to the US-based Episcopal Church. We’re part of Province VIII, officially established in 1954. The Chinese name for the Taiwan Episcopal Church is 台灣聖公會 (Taiwan Sheng Kung Hui). There are 3 Chinese characters in the church part of the name: Sheng 聖 means ‘holy’, Kung 公 means ‘catholic’ (meaning ‘universal’), Hui 會 means ‘church’. So how come the Chinese name of the Taiwan Episcopal Church translates in a way that is completely unrelated to the English name? It’s clear that there’s no word in the Chinese name that can be translated as ‘Anglican’ or ‘Episcopal.’

So the story goes like this. The US Episcopal Church started their evangelism in Mainland China in 1835, and in Japan in 1859; they were followed soon after by CMS and SPG (now USPG) Anglican mission societies from England, and much later (1888 in Japan) by the Anglican Church of Canada. But working together was not easy, each church and mission society had their own style of mission and their own style of worship. In 1866, aged 37, US Bishop Channing Moore Williams was consecrated to serve as ‘Episcopal Bishop of China and Japan’, largely based in Japan. Twenty years later, in 1886, aged 36, UK Bishop Edward Bickersteth was consecrated to serve as ‘Missionary Bishop of the Church of England in Japan,’ (succeeding Bishop Arthur W. Poole, 1883-1885). Wrap your mind around that bit of history – that’s how they did things in those days.

Cherry Blossom at SJU

Anyway, surprise, surprise, these 3 groups in Japan: the US church, CMS and SPG, led by these 2 bishops – 20 years’ difference in age – agreed to work together and unite their missionary efforts into one autonomous national church. The first Japanese synod, instigated by Bickersteth and presided over by Williams, was held in Osaka in 1887. At that meeting, the Japanese church (then with a membership of about 1,300 and with lay delegates sent from every church) decided to take part of the Nicene Creed, ‘We believe in one holy catholic and apostolic Church’ and from that phrase to adopt ‘The Holy Catholic Church’ (聖公會, 聖: holy, 公: catholic, 會: church) for its name, pronounced in Japanese as ‘Nippon Sei Ko Kai’ (NSKK), the ‘Holy Catholic Church in Japan’.

In 1912, the Anglican / Episcopal church in China also decided to call their new church, ‘Chung Hua Sheng Kung Hui’ (CHSKH) 中華聖公會, the ‘Holy Catholic Church in China’. From that came ‘Hong Kong Sheng Kung Hui’ (HKSKH) 香港聖公會, the official title of the Anglican Church in Hong Kong. And some of the CHSKH members who later moved to Taiwan became founding members of the Taiwan Episcopal Church (Taiwan Sheng Kung Hui) 台灣聖公會 in 1954. We are really the ‘Holy Catholic Church’ in Taiwan.

And guess what, we’re not totally unique in the Christian world ~ other churches also chose Chinese names that are totally unrelated to the original, most notably the Roman Catholics – but that’s a whole other story. And we’re nowhere near unique in having a history of mission societies and church groups in conflict with each other in the same country – just think of East Africa, but that is also a whole other story. Ah, church history, sigh!

Just as those 2 bishops decided to work together to try to resolve their differences, so we need to continue to preserve our unity today. Our diocesan motto this year is ‘Working together as one in Christ to build the church’, and that was one of the themes of our diocesan convention held a few weeks ago in Kaohsiung. What does it mean for us to ‘work together as one in Christ?’ Partly it means not being divided by our differences, old and young, traditional and modern, high church and low church, liturgical and non-liturgical, hymns and choruses, informal and formal, Mandarin Chinese and Taiwanese, urban and rural, liberal and conservative, online and in-person – and more. All these things have the potential to divide and separate us – or to bring us together, depending on which way we choose to go. Let’s try putting ourselves and our own agendas on one side this Holy Week, Easter and in the future, and find ways to work together – for the sake of the Gospel and each other.

“Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.” John 12:24

Wisteria Season

Children sometimes do better at this than adults, putting aside their differences that is, and Children’s Day on April 4 is a way to celebrate. At our local Xingren Elementary School (photos below are taken from their website), we celebrated Children’s Day recently by making paper people and each child choosing 4 countries that have some meaning for them – many children in Taiwan have mothers from other SE Asian countries, and Japan, Korea and USA are always popular choices. Gotta love the row of monsters on the back wall too! The fun song to sing for this is on YouTube: Hello to all the Children of the World – check it out, you’ll be singing it all day!

Meanwhile yesterday we distributed salted duck eggs around SJU to wish everyone a Happy Easter…

And to you all too ~ wishing you all a meaningful and blessed Holy Week, and a joyous and hopeful Easter!

Taiwan Episcopal Church Diocesan Convention 台灣聖公會第61屆教區議會 2021

The Taiwan Episcopal Church Diocesan Convention 2021 was held last weekend, March 5-6, at St. Timothy’s Church, Kaohsiung…

View from St. Timothy’s Church balcony

As Covid-19 in Taiwan continues to be contained through strict border and quarantine controls, so we are grateful that our convention could go ahead in-person as planned. Pandemic precautions were in accordance with government guidelines, with temperature checks and hand sanitizer on entry, and face-masks in use for the service and during meetings. We really only took our face-masks off to eat, drink, and for group photos…

Taiwan Episcopal Church Clergy Group Photo

Just to set the scene, Kaohsiung is south Taiwan’s largest city and Taiwan’s main port. It’s extremely hot and sultry all summer, and very mild and muggy all winter. Pollution is a major problem and the air quality over the weekend was terrible – and with no breeze, so there was haze in all directions. Famous for its shipbuilding, steelworks, heavy industry, oil refineries, port and manufacturing, it doesn’t sound like a very attractive place. These were the air quality readings for last Friday…

But Kaohsiung does have a lot of interesting history – with an old British Consulate (built 1865) up on the hill at the entrance to Kaohsiung Harbour, and nearby at Sizihwan 西子灣 is where James Laidlaw Maxwell (1836–1921) worked as a doctor, most famous for his treatment of leprosy and malaria. He established the first Presbyterian Church in Taiwan (also in 1865) and this month there are commemorations for the centenary of his death. Though he was from Scotland, he was actually sent to Taiwan in 1864 with the then Presbyterian Church of England. The old houses of Sizihwan have mostly gone, but in one place there’s an NGO working to preserve the few that remain. Nearby is Pier 2, where all the old port warehouses are now being transformed into a huge art, shopping and heritage area, with its own light rail and with hazy views of downtown Kaohsiung. There’s lots going on! There’s also the stunning wall murals at Weiwuying, where there’s always something new to see. That’s where a huge new performing arts centre has opened recently too, but as it’s white and grey in colour, so it blends in with the haze, so you can hardly see what’s what – I’ve spared you all the hazy photos!

Most of us coming to the diocesan convention from the far northern and eastern corners of Taiwan arrived in Kaohsiung a day earlier, on Thursday last week. Those of us from Advent Church, Tamsui (including Meng-Rung and Hsiao-Yen on the left below, who are also both diocesan theological students) had a bit of time for sightseeing on Thursday afternoon…

And on early Friday morning at 6:30 am with friends from Trinity Church, Keelung, we were taking photos at Weiwuying. Can’t waste a single minute!

St. Timothy’s Church is one of 2 Episcopal Churches in Kaohsiung, this one is a Taiwanese-speaking congregation, and came out of St. Paul’s, which is Mandarin Chinese-speaking. St. Timothy’s is located very near Formosa Boulevard Metro Station, famous for its “Dome of Light”, the largest glass work in the world, designed by Italian artist Narcissus Quagliata…

This is St. Timothy’s Church from near and far, and where I stayed on Thursday night – the lower floors of the building are rented out to OSIM, a Singapore company specializing in massage chairs…

St. Timothy’s Church rector is Rev. Richard Ray-Chiang Lee 李瑞強, and his lovely mother-in-law, Ms. Chou Hai-Kuan 周海光, formerly a member of our Advent Church, has just moved to Kaohsiung to be near her daughters and the church. She and one of her daughters invited us to visit her new home, and she was also was on lift duty on Friday to give everyone the most wonderful welcome as they arrived for the convention!

St. Timothy’s Church senior warden is Ms. Jane Ou 歐秀智 (with me in the photo below). Jane is also 1 of 5 daughters of Rev. Richard C. S. Ou, our first Taiwanese Episcopal priest, ordained in 1965. We had several other clergy families well-represented at the convention too, including Song-Jen and Song-En, daughter and son of Rev. Samuel Liao – his daughter as delegate for Grace Church, Tainan, and his son for St. Paul’s, Kaohsiung – it’s the first time for both!

Bishop Lennon Yuan-Rung Chang, Mr. Yang, diocesan secretary, the diocesan staff team and the St. Timothy’s volunteers in their yellow jackets were all ready for action as everyone arrived for temperature checks, registration and the opening service on Friday morning…

Among the arrivals was Mr. John Chuang 莊立忠, newly-retired just last week (on his 65th birthday, February 29!) from his job as assistant diocesan treasurer. He’s worked at the diocesan office in Taipei for 39 years, and actually is continuing in a voluntary role as treasurer for the next year. He knows the diocese better than most, and has lots of stories to tell, as you can imagine. Congratulations John! He’s pictured here below right with Huei-Yu, our new diocesan accountant…

The opening service started at 10:00 am. A southern deanery choir who had gathered specially for the occasion sang beautifully! The funniest moment was watching Ming-You, one of our 2 deacons, who was given the wine to finish off after communion – it was way more than he was used to, and his face turned a very bright red colour. Spot him in the procession leaving the church and in the last photo at the end – we’ve all been smiling ever since!

After the service we had group photos, taken by St. Timothy’s former senior warden, Mr. Hsiao-Wu Chuang. His wife had done all the stunning flower arrangements for the church, and a team of ladies had arranged all the delicious refreshments and lunchboxes. Mr. Chuang also presented each participant with a bag of goodies from his Chinese medicine company, thank you! This is Mr. Chuang with Ms. Chu Ju-zi from St. Mark’s Church (left photo below)….

The offering from the opening service usually goes to the hosting church, but this time, St. Timothy’s rector and warden, with support from Bishop Chang, presented the money to Rev. C. C. Cheng, vicar of St. Paul’s Church, Kaohsiung for the major renovations being done on their church and kindergarten property….

The opening sessions of the convention on Friday afternoon and evening followed a different schedule for the first time this year. Bishop Chang invited Rev. Canon David Chee to give a keynote speech on the topic, “Our Church in the Pandemic – Uniting in Christ and Building Together”, followed by discussion groups, each with specific questions to discuss, and then feedback sessions related to the topic that lasted into the evening.

The Rev. Canon David Chee is originally from Singapore and has served as Episcopal priest in both Taiwan and Los Angeles – he’s now retired, and he and his wife, Amy live not far from Advent Church. He’s also heading up the newly-reestablished diocesan Trinity Hall Theological Program (now called the ‘Trinity School for Christian Ministry, Taiwan’) as dean. His one-hour keynote speech at the convention was excellent, thought-provoking and inspiring. As his speech was all given in Chinese, he’s kindly written a summary in English, now edited to 3 pages (1200 words)….

In the evening we moved the whole convention to the nearby Howard Plaza Hotel, where we stayed overnight and had the rest of the meetings there. St. John’s University President Huang was waiting for us as we arrived (pictured here with our SJU Chaplain, Rev. Wu). President Huang gave his presentation to the convention on Saturday morning. Our hotel rooms were high up, ours was on the 22nd floor, with amazing night views – into the haze!

The second day’s program was for all the reports, resolutions and Standing Committee elections…

It was the first time that most of us could meet our new honorary diocesan treasurer, Ms. May Shu-Chun Hsu 許淑羣, Chief Financial Officer at Taipei Medical University and member of St. John’s Cathedral. She replaces Ms. Amy Lin, who retired about the same time as Bishop Lai last year. Ms. Hsu is seated in the photo below next to the dean, Rev. Philip Lin and the chair of the Standing Committee, Rev. Lily Chang…

Bishop Chang announced that he has set up a Property Management Committee as part of the diocesan 5-year development plan. He has invited our good friend, Rev. Charles C. T. Chen, rector emeritus at St. James’ Church, Taichung to join the committee, saying they both have so many ideas for new ministry that they should be working together – so here they go! Charles and MaryJo both attended the convention, both now aged 86, and both full of energy throughout! Here they all are…

At the other end of the age spectrum were the younger clergy, youth delegates and 2 diocesan interns…

The final announcement of the convention was that next year’s convention will be held at St. Luke’s Church, Hualien on Taiwan’s scenic east coast. This is the delegation from Hualien at this convention with their vicar, Rev. Joseph Ho – so he and churchwarden Mr. Yang will be in charge of organizing everything next year. Such excitement, such a great location!

We give thanks to Rev. Richard Lee, Ms. Jane Ou and everyone at St. Timothy’s Church, Kaohsiung for their warm welcome and hospitality. Thanks also to all the diocesan staff for their organization and planning, it has taken months of hard work! And thanks be to God that everything went so smoothly, and that we could have this convention in-person, in-place and, of course in-full-swing!

St. John’s Cathedral clergy, delegates and friends

And thank you all for your prayers and concern for the Taiwan Episcopal Church – they are much appreciated!

🏮Chinese New Year Blessings @ Pingtung 屏東: The Place to Be!🏮

Pingtung: yes, it’s THE place to be for Chinese New Year (aka Lunar New Year / Spring Festival)! Everywhere is beautifully and creatively lit up with lanterns, and the temples and streets are busy. Although the pandemic has meant less travel than usual and the cancellation of many large events, there’s still plenty of things going on, and most people are wearing face-masks most of the time, and staying away from too many crowds….

It’s also THE place to be on normal days too ~ there’s so much to see, so much to do! Highlights include the Confucius Temple, and Xianmin Cultural Park – containing the old sugar factory and paper mill, both of which have been restored – it’s a good place to visit at night, and there’s street art all over!

Pingtung is Taiwan’s far distant SW county, famous for everything that northern Taiwan is not – meaning hot sunny days, mild nights, sandy beaches, coconut trees, fields of rice and fruit, high mountains, indigenous culture, Hakka villages, wide streets, a slow and unhurried pace of life – and of course its traffic lights!

Pingtung City has over 30 sets of animated traffic lights where the little green man is proposing to his girlfriend on the red light and they’re walking hand in hand on the green light. In 2018, they introduced another 30 or so sets of traffic lights where they’re expecting a baby, and walking along as a family. Such fun! Check out this Taipei Times article here all about it. All so appropriate for Valentine’s Day this past weekend. Pingtung is just such a romantic city!

I was there for Chinese New Year, from February 11-15, kindly invited by good friend, Ju-Zi 菊子 ~ she’s the very lively chair of the church council at St. Mark’s Episcopal Church, Pingtung. Ju-Zi took me on the train to visit Zhutian 竹田, home to mostly Hakka people, and famous for its historical train station from the Japanese era, and the coffee shop in the converted rice mill. It turns out that Zhutian is also the original home town of my good friend Mrs. Hsu – her childhood home has been restored and also converted into a coffee shop and museum. Her father was a member of Pingtung County Council and the family photo is on the front wall of the house. Really great to experience and soak up the Zhutian atmosphere!

St. Mark’s Church, Pingtung is small and very homely ~ the church members are just like a family, more so – in my opinion at least – than any other of our churches in the diocese. They are all so lovely – and so lively ~ there’s never a dull moment! The vicar is Rev. Joseph Wu 吳明龍牧師 – his wife and 2 children had come from Taipei for the festival; his son had even come all the way by motorbike! Ju-Zi invited them all to her home on Chinese New Year’s Eve for a delicious dinner ~ and me too. Thank you Ju-Zi!

St. Mark’s had a Thanksgiving Service on Friday, Chinese New Year’s Day, followed by a shared lunch and then an outing to a nearby forest. We also met up again for the Sunday Service on the third day of the festival, followed by lunch together and another trip out. One of the members is in a wheelchair – she came too, and the church members carried her up and down steps, ah she was so happy! And then a small group of church members came with me to Tainan to visit Bishop Lai and Mrs. Lai on Monday, on my way home to Taipei. Thank you! They are all so kind, friendly and very sociable!

One of the most popular places in Pingtung City in recent years is the former military dependents’ village, now known as Shengli Star Village (勝利星村), where the houses were mostly built in the 1930’s by the Japanese, but after World War II, they were used to house military families. As people moved out, so they were left to decay. They are now being restored, house by house, and converted into shops and restaurants. The place is humming with people!

The military personnel who lived in Shengli Village mostly came to Taiwan from Mainland China in 1949 ~ with Chiang Kai-Shek and the then government of the Republic of China (ROC), fleeing the advance of the Communist People’s Liberation Army (PLA). Some of the military personnel were Episcopalians and the earliest origins of St. Mark’s Church lie here in Shengli Village, where one of the military families held the first services in their living room ~ yes, this is the actual house!

St. Mark’s Church was consecrated in December 1966, built not too far from Shengli Village, and many of the current church members were themselves brought up in military families. I asked them where they considered their families to be from, and the response was a wonderful mix of Taiwanese, Hakka and Mainland China, with many different Chinese provinces listed. Several said their father came from China, while their mother is from Taiwan. As they settled down in Taiwan, many of the military men from Mainland China married Taiwanese women. Quite a lot who came to Taiwan already had wives and children in Mainland China, but with no hope of being reunited, so they married again in Taiwan. This was also the case with Ju-Zi’s father. He came from the eastern coastal province of Zhejiang (Chekiang) 浙江, home province of Chiang Kai-Shek and many other notable people. As a military man, her father had left his wife and son in Mainland China, but with no chance of being reunited, so he was officially listed as ‘single’ and could get married again in Taiwan. This is Ju-Zi’s parents on their wedding day…

As the PLA advanced across Mainland China, so the Nationalist forces under Chiang Kai-Shek retreated to Taiwan and to the offshore islands of Kinmen and Matsu. Chekiang Province in exile relocated its capital to the offshore islands of Dachen (Tachen) 大陳島, where many ROC military personnel were based – one of their last strongholds in Mainland China, along with the nearby small Yijianshan Islands 一江山島.

In Ju-Zi’s words: on January 18, 1955, the Yijiangshan Islands were captured and the ROC army defeated. The people of the Dachen Islands were in great danger, and Chiang Kai-Shek, though reluctant to retreat, negotiated with the US government, who sent in the Seventh Fleet to evacuate everyone from the Dachen Islands to Taiwan. In total, 16,487 Dachen people were evacuated, starting to board on February 8, 1955, and landing at Keelung Port, Taiwan the next day, February 9 (apologies for any historical inaccuracies: check out the official Wikipedia version of these events here).

One of the people from the Dachen Islands to arrive in Keelung on February 9, 1955, was Ju-Zi’s mother, along with her mother and siblings, including a sister-in-law, a group of 7 in total. At the time of their arrival in Taiwan, Ju-Zi’s mother was 31; she had been married and given birth to 2 children in Dachen, but both children had died. So on arrival, she too was officially listed as ‘single’. At the time of the evacuation to Taiwan, she was staying with her mother, and so was evacuated along with the family group. In the rush of the emergency evacuation, and thinking this would be only a temporary move to Taiwan, so they brought little more than bedding and basic clothing with them. On arrival in Taiwan, they were initially housed in schools and government accommodation, until they were assigned more permanent homes.

Those homes were to be villages specially constructed for the Dachen people, over 30 such villages were built around Taiwan. Depending on their skills and previous work experience, so the Dachen people were assigned to villages – on the coast for fishermen, in rural areas for farmers, and in the cities for those with other skills. Ju-Zi’s grandmother and the rest of the family were in the fishing business, so they were assigned homes in Donggang, about 30 minutes drive from Pingtung. Ju-Zi’s mother had written that her skills were in sewing, especially making fishing nets, and she was assigned a newly-built house in Pingtung’s ‘Dachen New Village’. The photos below are of the village today, with the green sign 大陳新村 at one of the entrances. These days the village is sandwiched between a school, temple, park and Carrefour Supermarket, but the old alleys and narrow streets remain. Cars and motorbikes can just about get through some of the streets, but originally it was only possible for pedestrians -and maybe bicycles. As time has gone on, so most of the original Dachen arrivals have died or moved away, and their houses sold, renovated, remodeled or completely rebuilt. Only 6 of the original Dachen families remain, and it is the younger generations who live there; Ju-Zi’s mother is the last of her generation in the village, and one of only 3 left in the family group of 7 who originally came in 1955.